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Federalism, the Key to Irish Reunification

 

One would expect that anyone with a basic knowledge of government structures if asked the question, 'What would be the best form of government for a reunited Ireland?', their answer would be, ‘a unitary system’. More than likely their reasoning would be based on its landmass, population size, and the homogeneity of its inhabitants.

 

Under normal circumstances that answer, ‘a unitary system’, would be correct without equivocation. However, circumstances surrounding the homogeneity of Ireland's people are not as normal or clear cut as they might seem.  Since Ireland was partitioned into two states by the British over a hundred years ago, the dividing line drawn between the two states has been a godsend for religious zealots and political demagogues, more so in the Northern Ireland state. As a result, the harm caused to peaceful coexistence has been profound and reprehensible and has rendered homogeneity a myth in the Northern state.

 

Religious identity rather than religious ethos was what mattered in the Northern state. It was the criteria used to determine where you lived, who your friends were, where you went to school, where you worked --- it was your life’s determinant, it was the zealot’s witchcraft. The sound of the Lambeg drum every July 12th for centuries is the manifestation of that perversion. That state of affairs prevailed through the 1970s.  Due to a 30-year low-grade war and the advent of the European Union’s influence on human rights, labor law and investment within the state, as well as evolutionary societal changes, the situation has improved somewhat, but less so the mind-set.

 

In what became the Free State in 1922, religious identity played a much different role where Catholics accounted for ninety percent of the population, and Protestants accounted for the other ten percent. After 1922, as many as 40,000 Protestants left the Free State, some out of fear for the unknown, others who felt they no longer belonged and others still who supported the British occupation and genuinely feared for their lives. By 2011, the Protestant population had dwindled to less than five percent.

 

From the inception of the Free State, its leaders forged an unholy alliance with the Catholic Hierarchy to help keep the people in check after a bitter civil war and to mollify them during periods of dour economic downturns.  For the subsequent six decades, that unholy alliance shielded the existence of atrocious and deviant behavior within state institutions operated and staffed by members of Catholic religious orders. When the scandals came to light in the latter quarter of the twentieth century, the Catholic Church’s influence drastically declined to the point where it’s no longer a relevant force in Irish life.  The many good men and women who dedicated their lives to the church were also victims of their ecclesiastical superiors who were either participants or silent facilitators to the goings-on.

 

The existing unitary system of government in Ireland operates more like the government of a city-state than the government of a state that includes cities, towns, villages and significant rural areas. One may argue that such an inference is off the mark, pointing to Ireland as a modern society with a high standard of living comparable to other European countries. Conceding that point, the fact remains that the government’s focus and policies are Dublin centric in that everything emanates outwards from there.  Dublin and its environs enjoy first dibs or the lion’s share of every major project or investment controlled or touched by the government in Dublin.

 

The totality of the situation in both states in Ireland is complex, entrenched and difficult to navigate.  It’s not only the political and geographical aspects of reunification that require solutions, but other issues including rural development, access to government services, the disparity in the distribution of wealth and the systemic corruption at all government levels.  A peaceful and prosperous reunited Ireland depends on a more equitable society where everyone is a valued citizen and treated fairly. That should be the basis for a reunited Ireland.   

 

Although the top-down unitary system has many advantages, it has not functioned as well as it should have in Ireland for the reasons stated in this article. It would prove even less effective as a framework for a reunited Ireland. It’s also a fact that the powers that be in Northern Ireland would be reluctant to set aside their own on again, off again dysfunctional government to be absorbed into what they consider to be an inept and insular Dublin government.

 

To avoid such problems, the Eire Athaonthaithe proposal envisions an all-Ireland Federal Parliamentary Republic comprised of three distinct regions namely, 1) the Ulster Region encompassing  the nine counties of Ulster, 2) the Munster/Connacht Region encompassing the eleven counties of Munster and Connacht, and 3) the Leinster Region encompassing the twelve counties of Leinster. The union of Connacht and Munster into a single region would lend economic equity and political balance to what would be lacking in a standalone Connacht and to a lesser extent, in a standalone Munster.

 

The proposed federation would be underpinned by a new constitution that would provide for the allotment of governmental powers between a national and regional governments

 

To that end, government powers reserved for the national government would be those that blanket the nation as a whole to protect its people, security, independence and territorial integrity as well as effectively represent the nation on the world stage.   By the same token, government powers reserved for regional governments would be those best exercised at the regional level where the outcome would directly affect the people of the region.  

 

Shared powers would be handled by inter-government regulatory agencies and shared oversight responsibilities by inter-government commissions.

 

The new constitution would be the nation’s supreme authority that all government entities and the people at large would bear true faith and allegiance to.

 

Holistically, Eire Athaontaithe provides the framework for political and cultural differences to coexist in harmony and exercised in conformity with universally accepted democratic principles.

 


 

   TMMTP

Date posted 8/6/2022

Updated  10/22/2023